Climate Change in Urban Bio graphies
Stage, Event, Agent
ABSTRACT How do archaeo logists understand the relationship between climate, climate change, and urban bio graphies? In this article, I argue that urban bio graphies should be approached as the life stories they claim to be, with events propel- ling the narrative between phases or periods in the history of a city. In order to integrate the wealth of palaeoclimato logical data now available into such narratives, scholars need to be conscious about how the relationship between climate and urban change is modelled. Taking a bibliometric survey of urban archaeo logy as the point of departure, different nar- rative templates for using climate to explain urban trajectories are identified and briefly exemplified on the basis of scholarship on the Early/Middle Bronze Age transition in the Near East and the Maya Classical/post-Classical transition.
KEYWORDS Urban archaeo logy; urban bio- graphies; urban collapse; urban resilience; life stories; narratives; climate; climate change; Near East; Maya civilization.
Eivind Heldaas Seland ([email protected]) teaches Global History and Ancient History in the Department of Archaeo logy, History, Cultural Studies, and Religion at the Uni ver sity of Bergen, Norway. ORCID iD: 0000-0001-9849-5053.
Introduction
Urban history, here taken to include archaeo logy, is a venerable genre, with precursors back to the Roman narratives ab urbe condita (‘from the founding of the city’). In its social science-oriented tradition, the field combines broad public appeal and hands-on societal relevance with the potential to address key aspects of human existence (Tilly 1996).
Scholars investigating the past have long been aware that any reconstruction of earlier periods entails the construction of narratives (Veyne 1971; White 1973), identifiable according to Philippe Carrard by the basic question ‘what happened?’, which e.g. in the well-known case of the Odyssey can be answered with the equally straightforward ‘Odysseus returned to Ithaka’ (Carrard 1992, 36). In urban bio graphies, one of the answers might be ‘the city was abandoned’, which in turn will prompt more specific questions such as ‘why?’. As theoretical studies of urbanism point out, the narrative in general and its constituting elements, the plot, provide the scholar with a way of situating the object of study — the city — in space as well as time (Finnegan 1998; Sonda, Coletta, and Gabbi 2010). Urban narratives have strong parallels with life stories or bio graphies, if only because cit- ies have been personified and even deified by their inhabitants since Antiquity, and the concept of the bio graphy provides an evocative structure for the urban narrative.
A life story will typically follow a teleo logical narrative from birth to death. The division of the human experience into phases or stages has roots in Antiquity, but the concept was immortalized by William Shakespeare as the ‘seven ages of man’ quoted above. In his version, the human life story is divided into the stages of birth, childhood, youth, young adult, middle age, advanced years, and death. Many urban bio graphies arguably follow the same plot, the All the world’s a stage,
And all the men and women merely players:
They have their exits and their entrances;
And one man in his time plays many parts, His acts being seven ages.
(William Shakespeare, As You Like It, Act II, Scene vii)
This is an open access article made available under a cc by-nc 4.0 International License. Journal of Urban Archaeo logy, 2 (2020), pp. 187–196
FHG
10.1484/J.JUA.5.121536archetypal example of Rome, going from founda- tion by Romulus and Remus (birth), to monarchy (childhood), aristocratic republic (youth), popu- lar republic and Mediterranean expansion (young adult), world empire (middle age), Christian empire (advanced years), and fifth-century collapse (death).1
Rome of course flourishes still today, and which and how many stages an urban bio graphy of the city should contain are open to debate. The point is that the concept of a life story can easily be transferred to that of a city, and one could in the case of Rome even introduce adolescent and mid-life crises into the narrative in the form of the fall of the Republic in the first century bc and the civil wars of the third century ad. That said, I would argue that most urban bio graphies could be structured into five narrative stages/ages (Table 12.1): founding, growth, prime, decline, and collapse. In some cases, these will be repeated, and stages such as collapse might be omit- ted, as the majority of cities described in urban bio- graphies continue to exist. They are, to use a key term of urban studies, resilient.
Urban bio graphies, however, differ from personal life stories not only in their potential for repeated life phases and their temporarily suspended mor- tality, but also in their longevity. Most urban set- tlements exist for centuries, and many present-day cities can trace their roots to the medi eval period, the Classical period, and in a few Near Eastern cases even the Bronze Age or before. Among the analyti- cal tools at our disposal to deal with such incredibly long time spans are Fernand Braudel’s concepts of the longue durée, the primacy of long-lasting struc- tures defined by the natural environment over short- term actions and events (Braudel 1958), and the
‘bio logical old regime’, the restraints imposed on a
1 The similarities between urban and personal bio graphies were of course not lost on the Romans themselves, see Demandt 2017, 21–22.
world all but dependent on solar energy transformed into food and fuel by photosynthesis (Braudel 1981, 70–92; Marks 2007, 38–39). Carrard (1992), however, demonstrated that even long-term and structurally oriented history, exemplified by Braudel and mem- bers of the French Annales school that was heavily influenced by his work, depends on narratives that are structured and propelled by events. Premodern cities, even if dependent on relatively stable natural environments, were in constant change. Such changes constitute the events that propel the urban life story, and climate must have played an important part. This article probes what role archaeo logical scholarship has ascribed to climate as backdrop and as an agent of change in urban bio graphies. This will be pursued partly through bibliometric and partly through nar- rative analyses of the urban archaeo logy field. The aim is to identify different ways of conceptualizing the relationship between climate and urban change.
Urban Archaeo logy and Climate
Archaeo logical interest in how and to what extent the environment shapes human societies has been at the heart of the discipline since its early days (Trigger 2006, 131–33). The nineteenth-century dis- covery of the last glacial period and the early twenti- eth-century realization that there had been multiple such periods, and that these could be dated, made possible attempts at correlating archaeo logical and geo logical developments (Huntington 1915; Van de Noort 2013, 20–21). In the 1920s to 1950s, the disillu- sionment with cultural-historical archaeo logy com- bined with Marxist-inspired interest in production, techno logy, and subsistence, and an increased insight into palaeoenvironments, gradually led to environ- ment taking the lead among factors of explanation (Rosen 2007, 1–2). V. Gordon Childe’s 1928 theory of the Neolithic revolution and Grahame Clark’s publi- cation of the Mesolithic site of Star Carr are seminal examples of narratives and methodo logy respectively (Childe 2014; Clark and others 1954). This devel- opment, arguably represented as a programme in Karl W. Butzer’s (1964) influential Environment and Archaeo logy, led to what was later criticized as envi- ronmental determinism, although few of its propo- nents ever denied human agency in archaeo logical processes. Processual and post-processual approaches that came to dominate in the 1970s and 1980s in dif- ferent ways emphasized culture over economy, and thus in the words of Arie S. Issar came to ‘blame peo- ple for their own misfortune’ (Issar and Zohar 2007, pp. xi–xii; Van de Noort 2013, 22–23). Since then, the awareness that we are currently living through
Table 12.1. Ages of man and ages of the city.
Seven ages of man
(Shakespeare) Five ages of the city
Birth Founding/emergence
Childhood Growth
Adolescence Growth/prime
Adulthood Prime
Middle age Prime/decline
Advanced age Decline
Death Collapse
Table 12.2. Frequency of key terms occurring together with ‘climate’ in urban-archaeo logy texts, 1966–2015. Source: Google Scholar.
1
urbanism AND archaeo logy
AND 2 climate
AND ‘population 3 growth’
OR 4 collapse
OR 5 decline
OR 6 resilience
1966 10 1 0 0 1 0
1967 19 9 0 5 7 0
1968 14 4 3 1 4 0
1969 24 13 9 1 5 0
1970 16 8 4 2 3 0
1971 15 8 1 3 5 0
1972 28 14 8 5 12 1
1973 41 19 3 7 7 0
1974 52 18 5 5 9 3
1975 56 32 13 10 21 3
1976 55 23 12 10 17 0
1977 85 35 10 8 19 1
1978 98 40 9 14 22 3
1979 57 29 14 11 16 1
1980 64 30 16 8 14 2
1981 85 47 21 24 37 3
1982 86 37 10 14 20 3
1983 101 42 17 13 29 5
1984 79 36 10 12 24 1
1985 81 30 4 11 21 3
1986 99 39 14 14 26 3
1987 111 41 14 17 21 1
1988 130 71 16 22 45 3
1989 109 44 7 18 25 1
1990 139 59 14 28 45 4
1991 147 59 17 28 41 5
1992 145 59 15 24 37 8
1993 160 74 16 33 54 7
1994 199 87 17 41 54 5
1995 203 88 27 44 57 5
1996 226 110 30 58 75 10
1997 315 187 103 136 147 52
1998 284 173 32 98 109 15
1999 436 228 89 139 194 46
2000 473 238 54 169 209 15
2001 417 176 65 77 125 20
2002 561 250 51 146 164 22
2003 617 409 88 253 310 37
2004 600 303 70 159 230 24
2005 742 459 147 271 320 114
2006 743 407 113 229 303 98
2007 837 439 100 239 305 67
2008 995 555 105 323 376 66
2009 992 479 90 247 302 104
2010 1060 539 124 291 360 113
2011 1160 582 108 313 326 120
2012 1440 909 260 509 623 186
2013 1690 980 213 503 610 241
2014 1690 938 209 489 620 269
2015 2030 1190 188 510 754 359
a period of unprecedented and dramatic anthropo- genic global warming has gone from being specialist and activist theory to scientific fact and mainstream knowledge. Parallel with this, archaeo logy gradually returned to its interest in the natural environment, now with more sophisticated ideas about climate–
society interaction. Also archaeo logists claim that the discipline has an important role to play in pre- paring the contemporary world for what is to come, by raising awareness of the consequences of past cli- mate change (e.g. Anderson, Maasch, and Sandweiss 2011; Issar and Zohar 2007; Lane 2015; Rosen 2007, 2–3; Sandweiss and Kelley 2012; Van de Noort 2013).
The question posed here is how this interest in the archaeo logy of climate and climate change has influ- enced the subdiscipline of urban archaeo logy.
A Bibliometric Approach
Research builds on the cumulative insight estab- lished through earlier scholarship. In addition to the state-of-the-art section expected in any research paper, a way to assess this is through bibliometrics
— the statistical analysis of publications. Search engines specialized in academic texts have become an indispensable scholarly tool over the last decade.
Although biases towards English-language literature, indexed journals, and the natural sciences remain a problem, especially Google Scholar — launched in 2004 — covers also academic mono graphs and book chapters and has considerable time-depth, mak- ing it useful for bibliometric analyses of the social sciences and humanities, more so than alternatives
such as Scopus and Web of Science (Harzing and Alakangas 2016; Prins and others 2016).
To gauge scholarly interest in urban archaeo- logy and climate, a six-step series of Google Scholar searches was conducted for each of the fifty years between 1966 and 2015, excluding citations and pat- ents. Searches were made for texts containing the words ‘urbanism’ and ‘archaeo logy’ (1). Within this group of texts, those containing the word ‘cli- mate’ were identified (2), and this latter corpus was searched for the terms/words ‘population growth’
(3), ‘collapse’ (4), ‘decline’ (5), and ‘resilience’ (6).
Relevant terms were selected through reading of selected texts in combination with trial and error.
The results of the three hundred searches are listed in Table 12.2.
It is evident that the number of publications within the field has risen dramatically, going from ten co-occurrences of ‘archaeo logy’ and ‘urbanism’
in 1966 to 2030 in 2015, with a total of 19,816 texts.
In 1966, one of the texts also contained the word
‘climate’, while this was the case with 1190 texts in 2015 (Fig. 12.1).
This, of course, does not indicate that archaeo- logists were not interested in urban archaeo logy or climate before, but rather reflects the coverage of Google Scholar along with the exponential growth of scholarly publishing that has taken place in the period. The limited number of records makes it possible to go through the entire search results for the early years, confirming that most retrieved ref- erences are actually relevant and are dealing with urban archaeo logy, although a few texts deal pri- marily with other branches of urban studies, such
Figure 12.1. Texts mentioning ‘urbanism’ and ‘archaeo logy’ compared to texts also mentioning ‘climate’, 1966–2015, absolute numbers.
Source: Google Scholar.
as town planning. As numbers grow, this ‘noise’
becomes less significant.
In terms of relative frequency, the percentage of texts in the corpus mentioning climate varies from 10 per cent in 1966 to 66 per cent in 2003. Percentages are not very useful in the early part of the period, as
the annual number of texts is low. Looking at texts published after 1980, we may observe a rising trend from c. 40 per cent of publications containing the word climate in most years in the early part of the period to above 60 per cent in the peak years of 1998, 2003, 2005, and 2012 (Fig. 12.2).
Figure 12.2. Percentage of texts containing ‘urbanism’ and ‘archaeo logy’
that also mention ‘climate’. Source: Google Scholar.
Figure 12.3. Percentage of texts mentioning ‘population growth’, ‘collapse’, and/or ‘resilience’ in texts mentioning ‘archaeo logy’, ‘urbanism’, and ‘climate’.
Source: Google Scholar.
If nothing else, the numbers indicate that the qual- itative observation by Robert Van de Noort (2013) cited above, of a relative lack of interest in climate and environment in processual and post-processual archaeo logy can also be observed within studies of the urban past.
What is the interest of urban archaeo logists with regard to climate? In order to assess this, searches were made for the terms/words of ‘population growth’,
‘collapse’, ‘decline’, and ‘resilience’ within the 10,647 academic publications that mentioned ‘climate’ in addition to ‘urbanism’ and ‘archaeo logy’ (Fig. 12.3).
We should be careful not to read too much into the numbers, for instance they do not reveal whether a link between climate change and societal collapse is argued or denied. Nevertheless, the trends give indications of changing scholarly interest. That ‘pop- ulation growth’ becomes relatively less frequent than ‘collapse’ from 1985, and also than ‘resilience’
in recent years, is likely to reflect changes in how scholars perceive the impact of climate change on urban life. Similarly, the decreasing difference in frequency between ‘collapse’ and ‘resilience’ since c. 2004 is an indication of changing perceptions of societal response to climatic conditions.
Narratives of Climate and Urban Change Even if few of the texts identified in the bibliometric survey explicitly identify themselves as urban bio- graphies, most of them contain assumptions about how climate and climate change have shaped urban developments in the distant past. Pioneering, influ- ential, or typical texts can be identified. This makes it possible to investigate how climate is cast as an agent of change in past scholarship. Below, brief examples have been taken from two fields of world archaeo logy that stand out in the archaeo logical discourse on climate and urbanism. These are the crisis of urbanism in the Early/Middle Bronze Age transition in the Near East in general and northern Mesopotamia in particular in the last centuries of the third millennium bc and the abandonment of cities in the Terminal Classic period of Maya civ- ilization in Central America in the eighth to early tenth centuries ad. These cases are also of interest because the paucity of contemporary written records makes the identification of events and their causes dependent on material proxies. While the brief exam- ples are intended to be representative, they are not exhaustive, and no claim is made about what role climate change actually played in these cases, only about how its potential for societal change is per- ceived in the examined texts.
Climate as Stage
It is clear that climate was not seen as a prominent agent of societal change in the early part of the period discussed here. This is not surprising. As John G.
Evans (2004, 100–02) points out, climate change was until the 1970s, even within the sciences, still regarded as processes playing out over geo logical timescales rather than within years or decades. The Holocene climate was considered to be remarka- bly stable compared to earlier periods (Bond and others 1997). Nevertheless, climate does figure in literature on Mesopotamian and Maya urbanism.
Significantly, climate is thematized in debates on how scholars explain societal change rather than in studies directly addressing the reasons for such trans- formations. Thus Jeremy A. Sabloff and Gordon R.
Willey (1967), in a paper warning against the emerg- ing processual archaeo logy, argue that the profes- sion needs to address historical events rather than processes, and that the natural environment — of which climate is an integral aspect — while important in framing long-term development, cannot explain abrupt change which depends on events, such as in this particular case war. On a related note, but with focus on environmental events, Robert McC.
Adams could argue that climate was part of the back- drop for fluctuations between pastoral and urban lifestyles in Mesopotamia. The cause of such fluc- tuations, however, were anthropogenic long-term processes of salination as well as short- and medi- um-term variations in rainfall, which he in contrast to present archaeo logists did not see as results of climate changes (Adams, Lamberg-Karlovsky, and Moran 1974). In terms of urban bio graphies, this perception of climate as a stable framework makes it part of the narrative setting: it is an integrative part of the stage on which the urban life story unfolds.
Climate defines the potential for urban develop- ment, but cannot explain urban change. The bib- liometric sample is too small to make quantitative inferences for this period, but the impression gained from titles and abstracts in the collected corpus is that climate was seen in connection with agricul- tural production, and primarily as a factor facilitat- ing urban growth.
Climate as Event
From the 1970s onwards, long-established scien- tific proxies for studying medium- and short-term climate changes, such as pollen and shoreline sedi- ments, gradually became familiar to archaeo logists,
and new methodo logies, including core drilling and isotope analyses, became available. Evans (2004, 100–06) observes that this development unsur- prisingly coincides with the growing awareness of and interest in theories of anthropogenic climate change in environmental and political circles in the same period. Only with the data produced by such methodo logies did it become possible to identify climate change as an event rather than climate as a constant in narratives of short- and medium-term archaeo logical processes.
Studies of pollen, lake sediments, and sea levels from sites across the Middle East in the 1960s and 1970s, along with literary sources from Egypt, indi- cated long-lasting change towards drier climate in the last centuries of the third millennium. This is seen by some as an abrupt development dubbed ‘the 4.2 ka bp event’, which among other things has been blamed for the collapse of urbanism in northern Mesopotamia and the Indus Plain, and the collapse of Old Kingdom Egypt and the Akkadian Empire in Mesopotamia (cf. Coombes and Barber 2005; Ur 2015). Recent scholarship regards any such event as the high point of a period of a globally changing climate, taking the form of increased aridity in the Near East in the latter half of the third millennium (Arz, Lamy, and Pätzold 2006).
Early scholarly engagement with these results saw the climate change they indicated as either one of a number of societal stresses along with wars, migrations, and breakdown of long-distance trade (Richard 1980), or as the prime mover of other pro- cesses leading to deurbanization (Ritter-Kaplan 1984).
In both cases, drought was perceived to have led to abandonment of marginal sites as well as increased emphasis on pastoralism. This in turn strengthened the growing semi-nomadic groups over remaining urban populations. Compared to Adams’s narra- tive a decade earlier, climate is now a decisive event changing the urban bio graphies of the Middle East.
A much debated example of this was the site of Tell Leilan in northern Syria. This site’s sudden aban- donment c. 2200 bc was ascribed to abrupt climate change deduced from changes in surface deposits including volcanic glass and fine-grained airborne silts, interpreted as stemming from a volcanic erup- tion and a period of increased wind (Ur 2015; Weiss and others 1993).
The turn towards emphasizing the importance of climate as a cause of change might be seen to an even greater extent in Mesoamerican archaeo logy, where newly available climate records were juxta- posed with the archaeo logical evidence of Maya urbanism. Early advocates of this environmental turn saw climate as the one determining factor in the
development of complex societies, and the primary cause of other symptoms of societal stress such as warfare or breakdown of long-distance connection (Folan and others 1983). To stay in the metaphor of the stage, climate change emerges as a deus ex machina in relation to which the city and its inhabitants had no independent agency. In this deterministic nar- rative, urban bio graphies no longer need to iden- tify seminal events in the life of a city, but become a by-product of fluctuating climate. As elements in urban life stories, climate changes constitute the sem- inal events — over which the subject has no control
— birth and death. In the bibliometric record, the tendency towards casting climate change as a harm- ful force beyond human control is likely reflected in the increased occurrence of the terms ‘collapse’ and
‘decline’ in texts mentioning urbanism, archaeo logy, and climate in this period (Fig. 12.3).
Climate as Agent
The wealth of regional archaeo logical data has failed to correlate neatly with the increasingly refined avail- able climate series. For instance, urban communities near Tell Leilan exhibited different trajectories in the same period (Ur 2015), as did different areas of the Maya heartlands during the ninth century (Aimers 2007, 384). Critics argued that advocates of eco logical determinism equated correlation with causation, and thus failed to explain why some societies adapted to changing climate with varying degrees of prob- lems, while others seemingly failed to (Coombes and Barber 2005). Many archaeo logists also questioned the very concept of societal collapse, seeing decreased complexity as a rational response to changing con- ditions (McAnany and Yoffee 2009). This renewed interest in human agency and cultural response is probably reflected in the emergence of the term
‘resilience’ in the bibliometric record as well as the marked decrease in the occurrence of the term ‘col- lapse’ (Fig. 12.3). A closer look at many of the texts mentioning collapse reveals that they actually call the very usefulness of the concept into question, pre- ferring alternative terms such as ‘transformation’. In these narratives, climate becomes the antagonist of the urban bio graphy. Ever present and important, the climate changes through the millennial scale of urban life stories, presenting opportunities for growth and expansion, or challenges leading to transformation of the resilient city. Such an approach can be exem- plified by Lawrence and others (2016) who correlate city size and climate change in the Fertile Crescent over a period of seven millennia. Their conclusion is that after the Early/Middle Bronze Age transition
discussed above, correlation is limited. This does not imply that climate was not important, but that it has the potential to play different parts in differ- ent ages of different cities.
Climate and Narratives in Urban Bio graphies
Despite scientific consensus that our contemporary world is facing dramatic challenges at the hands of climate change, widespread public apathy, and polit- ical lack of action prevail. Scholars engaging with cli- mate and culture in the modern world have realized the existence and significance of conflicting and com- peting narratives of climate change in our own time as well as in the past (Bristow and Ford 2016; Hulme 2009; Smith, Tyszczuk, and Butler 2014). That how archaeo logists think about climate–culture interac- tion changes over time is not surprising and is also thematized in recent scholarship (Evans 2004; Van de Noort 2013). Still few urban bio graphies explic- itly discuss how climate has shaped the urban life story in the long term.2 This is bound to change in light of our growing understanding of how climate change influences contemporary societies, and as an increased and more detailed knowledge about climate change in the past becomes available. The lessons to be learned from narrative theory and past archaeo logical scholarship is that awareness of the narrative nature of urban life stories, and the potential of climate and climate change to fill different roles in such narratives, such as stage, event, and agent, is necessary if climate records are to become inte- grated rather than parallel parts of urban bio graphies.
2 See, however, Sinclair and others 2010, in which studies of climate, environment, and urbanism are integrated in the same volume, although arguably not into the same narrative. See also Lawrence and others 2016 who correlates city size and climate change on a millennial scale.
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