• No results found

79

80 337–360.

Byock, J. L. (1993). Medieval Iceland : society, sagas and power. London: Hisarlik Press.

Carr, L. J. (1932). Disaster and the Sequence-Pattern Concept of Social Change. American Journal of Sociology, 38(2), 207–218.

Christensen, T. (1999). Kongehallen i Lejre. In M. Rasmussen (Ed.), Hal og Højsæde i vikingetid (Vol. 5, p. 61). Lejre: Historsk-Arkæologisk Forsøgscenter.

Coetzee, C., & Van Niekerk, D. (2012). Tracking the evolution of the disaster management cycle: A general system theory approach. Jàmbá: Journal of Disaster Risk Studies, 4(1), 1–9.

Drabek, T. E. (2007). Community Processes: Coordination. In H. Rodríguez, E. L.

Quarantelli, & R. R. Dynes (Eds.), Handbook of Disaster Research (pp. 217–233).

Draganits, E., Doneus, M., Gansum, T., Gustavsen, L., Nau, E., Tonning, C., Neubauer, W.

(2015). The late Nordic Iron Age and Viking Age royal burial site of Borre in Norway:

ALS- and GPR-based landscape reconstruction and harbour location at an uplifting coastal area. Quaternary International, 367, 96–110.

Durkheim, E. (1964). The division of labor in society.

Edgeworth, M. (2016). Grounded objects. Archaeology and speculative realism.

Archaeological Dialogues, 23(1), 93–113.

Elliot, K. (1989). Skipshaugen. Field Journal - The Borre Project.

Elliot, K., Forseth, L., & Myhre, B. (1989). Innberetning om undersøkelser av gravhauger på Borregravfeltet.

Ervin, T. R., & Bar-Yosef, O. (2016). Radiocarbon dating: an arcaheological perspective (2nd ed.). New York: Routledge.

Fjalldal, M. (1993). How valid is the Anglo-Scandinavian language passage in Gunnlaug’s saga as historical evidence? Neophilologus, 77(4), 601–609.

Forseth, L. (1991a). Dagbok for Borre: 1991. Field Journal - The Borre Project.

Forseth, L. (1991b). Feltdagbok Lars Forseth 1991. Field Journal - The Borre Project.

Fredriksen, P. D., Kristoffersen, E. S., & Zimmermann, U. (2014). Innovation and Collapse:

81

Bucket-Shaped Pottery and Metalwork in the Terminal Migration Period. Norwegian Archaeological Review, 47(2), 119–140.

Furedi, F. (2007a). From the narrative of the blitz to the rhetoric of vulnerability. Cultural Sociology, 1(2), 235–254.

Furedi, F. (2007b). The changing meaning of disaster. Area, 39(4), 482–489.

Gansum, T. (1996). Borrehaugene på ny i støpeskjeen–tanker omkring storhaugene i Vestfold.

I: Borreminne, 12 årgang. Borre historielag.

Gansum, T. (1997). Flere funn fra Gokstad. Nicolay, Vol. 71, pp. 28–34.

Gansum, T. (2002). Fra jord til handling. In K. Jennbert, A. Andren, & C. Raudvere (Eds.), Plats og praxis: studier av nordisk førkristen ritual (p. 342). Lund: Nordic Academic Press.

Gansum, T. (2004a). Hauger som konstruksjoner - arkeologiske forventninger gjennom 200 år. Gøteborg Universitet.

Gansum, T. (2004b). The Archaeology of Earth. 12, 7–22.

Gansum, T. (2008). Hallene og stavkirken - kultbygninger i en overgangstid. Oslo

Archaeological Series, 10 (Facets of Archaeology. Essays in Honour of Lotte Hedeager on her 60th Birthday), 199–213.

Gansum, T. (2013). Haugar og Haugating: Archaeology of mounds on an assembly site (1st ed.). Tønsberg: Cicero Grafisk AS.

Gansum, T., & Oestigaard, T. (2004). The ritual stratigraphy of monuments that matter.

European Journal of Archaeology.

Gansum, T., & Østigård, T. (1999). En haug med ritualer - Haugar of rikssamlingen.

Vestfoldminne, 74–99.

Geertz, C. (1973). The interpretation of cultures: selected essays. New York: Basic Books.

Giddens, A. (1976). Classical Social Theory and the Origins of Modern Sociology. American Journal of Sociology, 81(4), 703–729.

Gräslund, B. (2007). Fimbulvintern, Ragnarök och klimatkrisen år 536-537 e. Kr. Saga Och Sed : Kungl. Gustav Adolfs Akademiens Årsbok, 93–123.

82

Gräslund, B., & Price, N. (2012). Twilight of the gods? the “dust veil event” of AD 536 in critical perspective. Antiquity.

Gren, L. (1994). Petrified Tears:. Archaeology and communication through monuments.

Current Swedish Archaeology, 2, 87–110.

Gudesen, H. G. (1980). Merovingertiden i Øst-Norge: kronologi, kulturmønstre og tradisjonsforløp. [Universitetet i Oslo], Universitets Oldsaksamling.

Hagan, P., & Maguire, B. (2007). Disasters and Communities: Understanding Social Resilience. The Australian Journal of Emergency Management, 22(2), 16–20.

Hawkins, M. J. (1979). Continuity and Change in Durkheim’s Theory of Social Solidarity.

The Sociological Quarterly, 20(1), 155–164.

Hedeager, L. (1992). Iron-Age societies : from tribe to state in Northern Europe, 500 BC to AD 700. Oxford: Blackwell.

Hedenstierna-Jonson, C. (2006). Borre style metalwork in the material cul ture of the Birka warriors An apotropaic symbol. Fornvännen, 101(101), 312–322.

Helsloot, I., & Ruitenberg, A. (2004). Citizen response to disaster; a reviw of literature and some applications. Journal on Contigency and Crisis Management, 12(3), 97–111.

Henriksen, M. B. (2016). Brændt, men ikke altid begravet? Vikingetidens ligbrændingssteder og brandgrave. Død Og Begravet – i Vikingetiden, 1–12. København.

Hodder, I. (2011). Human-thing entanglement: towards an integrated archaeological perspective. The Journal of the Royal Anthropological Institute, 17(1), 154–177.

Hodder, I. (2013). Entangled: an archaeology of the relationships between humans and things.

Choice Reviews Online, 50(09), 50-5078.

Høeg, H. (1992). Rapport over den pollenanalytiske undersøkelsen på Gunnerød, Borre.

Borreprosjektet. Årsrapport 1992. Manuskript. Oslo.

Hoffmann, S. M. (1999). The worst of times, the best of times: Toward a model of cultural response to disaster. In A. Oliver-Smith & S. M. Hoffmann (Eds.), The Angry Earth:

Disaster in anthropological persepective (pp. 133–155). New York: Routledge.

Ingold, T. (2007). Materials against materiality. Archaeological Dialogues, 14(1), 1–16.

83

Ingold, T. (2008). Material Agency. Material Agency, 209–215.

Jensen, J. (2004). Danmarks oldtid: Yngre jernalder og vikingetid: 400-1050 e.Kr. (Vol. 4).

Vol. 4. København: Gyldendal.

Jerpåsen, G. B. (1996). Gunnerød - en arkeologisk landskapsanalyse. In Varia 35. Oslo:

Universitetets Oldsaksamling.

Jørgensen, L. (1998). Kongsgård —kultsted —marked: Overvejelser omkring Tissøkompleksets struktur og funktion (pp. 217–249). pp. 217–249.

Knappett, C. (2012). Materiality. In I. Hodder (Ed.), Archaeological Theory Today (2nd ed., pp. 188–207). Cambridge: Polity Press.

Knappett, C., & Malafouris, L. (2008). Material Agency: Towards a Non-Anthropocentric Approach (C. Knappett & L. Malafouris, Eds.). Boston, MA: Springer US.

Krag, C. (1991). Ynglingatal og Ynglingesaga : en studie i historiske kilder. Oslo: Rådet for humanistisk forskning ; Universitetsforlaget.

Lanos, Ph., & Dufresne, P. (2019). ChronoModel version 2.0: Software for Chronological Modelling of Archaeological Data using Bayesian Statistics. Retrieved from

https://chronomodel.com

Lanos, Philippe, & Philippe, A. (2016). Event model: A robust Bayesian tool for chronological modeling. 1–26.

Lanos, Philippe, & Philippe, A. (2017). Hierarchical Bayesian modeling for combining dates in archeological context. Journal de La Société Française de Statistique, 158(2), 72–88.

Larsson, L. (2006). Ritual building and ritual space. In A. Andrén, K. Jennbert, & C.

Raudvere (Eds.), Old Norse Religion in Long-term Perspectives: Origins, Changes, and Interactions (Vol. 8, pp. 248–253).

Larsson, Lars. (2007). The iron age ritual building at Uppåkra, southern Sweden. Antiquity, 81(311), 11–25.

Latour, B. (1993). We have never been modern. New York: Harvester Wheatsheaf.

Latour, B. (1994). Pragmatogonies: A mythical account of how humans and nonhumans swap properties. American Behavioral Sciencist, 37(6), 791–808.

84

Letukas, L., Olofsson, A., & Barnshaw, J. (2009). Solidarity Trumps Catastrophe? An Empirical and Theoretical Analysis of Post-Tsunami Media in Two Western Nations.

Disaster Research Center.

Löwenborg, D. (2012). An Iron Age Shock Doctrine-Did the AD 536-7 event trigger large-scale social changes in the Mälaren valley area? Journal of Archaeology and Ancient History.

Lundqvist, L. (2000). Järnålderns centra —eksempel från Halland och Västergötland. Gotarc C. Arkeologiska Skrifter, 35.

Macphail, R., Bill, J., Cannell, R., Linderholm, J., & Rodsrud, C. L. (2013). Integrated microstratigraphic investigations of coastal archaeological soils and sediments in Norway: The Gokstad ship burial mound and its environs including the Viking harbour settlement of Heimdaljordet, Vestfold. Quaternary International, 315, 131.

Marstrander, S. (1976). ynglingeætten og skipsgravene i vestfold. Norsk Slektshistorisk Tidsskrift, 263–276.

Mckinnell, J. (2009). Ynglingatal – A minimalist interpretation. Scripta Islandica, 60, 23–48.

Meskell, L., & Preucel, R. W. (2007). A Companion to social archaeology. Malden, Mass:

Blackwell.

Meulengracht Sørensen, P. (1993). Saga and society : an introduction to Old Norse literature.

Odense: Odense University Press.

Mileti, D. S., Drabek, T. E., & Haas, J. E. (1975). Human systems in extreme environments: A sociological perspective. Institute of Behavioral Science, University of Colorado.

Monsen, E., & Smith, A. H. (1990). Heimskringla, or The lives of the Norse kings (S.

Sturluson, Ed.). Dover.

Myhre, B. (1989). Borre 1989. Field Journal - The Borre Project.

Myhre, B. (1991). Borre - et merovingertidssenter i Øst-Norge. Borreminne (Trykt Utg.)., Vol. 1991, pp. 37–47. Horten.

Myhre, B. (2003). Borrefeltet som historisk arena. Viking: Norsk Arkeologisk Årbok, 31, 49–

78.

Myhre, B. (2015). Før viken ble Norge: Borregravfeltet som religiøs og politisk arena (K.

85 Løkken, Ed.). Vestfold fylkeskommune.

Myhre, B., Høeg, H., Bjørnstad, G., Nordenborg, L., Elliott, K., & Forseth, L. (1990).

Borreprosjektet 1988-1990. Oslo.

Nativ, A. (2014). Anthropocentricity and the Archaeological Record: Towards a Sociology of Things. Norwegian Archaeological Review, 47(2), 180–195.

Neal, D. M. (1997). Reconsidering the Phases of Disaster. International Journal of Mass Emergencies and Disasters, Vol. 15, pp. 239–264.

Nicolaysen, N. (1854). Om Borrefundet i 1852. Foreningen Til Norske Fortidsminnesmerkers.

Nicolaysen, N. (1862). Norske fornlevninger: En oplysende fortegnelsé over Norges fortidslevninger, aeldre end reformationen og henforte til hver sit sted.

Nicolaysen, N. (1882). Langskibet fra Gokstad ved Sandefjord. Kristiania: Cammermeyer.

Nordberg, A. (2004). Krigarna i Odins Sal: Dödsföreställningar och Krigarkult i Fornnordisk Religion (2. Edition). Akademitryck AB, Stockholm.

Ødegaard, M. K. (2010). Graver og grenser - territoriell inndeling av jernalderens jordbrukslandskap i Vestfold. Primitve Tider, 12, 27–40.

Oldsaksamling, U. (1990). Samlet oversikt over undersøkelsene på gravfeltet i Nasjonalparken 1988-1990. Oslo.

Olsen, Bjørnar. (2003). Material culture after text: re-membering things. Norwegian Archaeological Review, 36(2), 87–104.

Olsen, Bjørnar. (2007). Keeping things at arm’s length: a genealogy of asymmetry. World Archaeology: Debates in World Archaeology, 39(4), 579–588.

Olsen, Bjornar, Shanks, M., Webmoor, T., & Witmore, C. (2012). Archaeology: The Discipline of Things. In Archaeology: The Discipline of Things.

Orton, C., Buck, C. E., Cavanagh, W. G., & Litton, C. D. (1998). Bayesian Approach to Interpreting Archaeological Data. American Journal of Archaeology, 102(1), 187.

Østigård, T., & Gansum, T. (2009). Vikingtiden på Borre: Hvordan har fortiden blitt brukt og formidlet? In F. Svanberg, S. Edquist, L. Hermanson, & S. Johansson (Eds.), Tankar om

86

ursprung: Forntiden och medeltiden i nordisk historieanvändning. Stockholm: The Museum of National Antiquities.

Perry, R. W. (2007). What is a disaster? In H. Rodríguez, E. L. Quarantelli, & R. R. Dynes (Eds.), Handbook of Disaster Research (pp. 1–15).

Powell, J. W. (1954). An introduction to the natural history of disaster. Univ. of Maryland:

Disaster Research Project.

Prince, S. H. (1920). Catastrophe and social change: based upon a sociological study of the Halifax disaster.

Rakopoulos, T. (2016). Solidarity: The egalitarian tensions of a bridge-concept. Social Anthropology, 24(2), 142–151.

Rønne, O. (1999). Rogalands merovingertid : perspektiver på en funnfattig periode. Oslo: [O.

Rønne].

Ropeid, A. (2018). Hundorp i Gudbrandsdalen i et maktteoretisk perspektiv.

Rygh, O. (1886). Fortegnelse over de til Universitetets Oldsaksamling i 1885 indkomne oldsager fra tiden før reformationen. Ab. 1885, 105.

Sapp, C. D. (2000). Dating “Ynglingatal” - Chronological metrical developments in kvithuhattr. 30, 85–98.

Serres, M. (1995). Genesis. Ann Arbor: University of Michigan Press.

Shanks, M. (2007). Symmetrical archaeology. World Archaeology: Debates in World Archaeology, 39(4), 589–596.

Shetelig, H. (1912). Vestlandske graver fra jernalderen (Vol. 1). J. Griegs boktrykkeri.

Siegel, J. M., Bourque, L. B., & Shoaf, K. I. (1999). Victimization after a Natural Disaster:

Social Disorganization or Community Cohesion? International Journal of Mass Emergencies and Disasters, 17(3), 265–294.

Skre, D. (1998). Herredømmet: Bosetning of besittelse på Romerike 200-1350 e.Kr.

University of Oslo.

Skre, D. (2007). The Dating of Ynglingatal. In D. Skre (Ed.), Kaupang in Skiringssal (pp.

407–429). Aarhus Universitetsforlag.